228 THE RELIGIOUS ORDERS OF ISLAM As welies they have an influence far beyond the limits of their particular followings. These founders of orders do not number one hundred, but the welies in genera! are count- less. Their shrines are scattered over the Mohammedan world. In their cult may be found a very practical modifica- tion of the pure monotheism of Islam. Hence a prelimi- nary word about the doctrine of the saints is in place. The hagiology of Islam forms an immense subject. The late Dr. Samuel Ives Curtiss found a book in the library of the great mosque in Aleppo giving the names of two hundred and ninety-one saints of that place alone.1 Shrines are dedicated to the prophets (most of whom also appear in the Jewish and Christian scriptures); to the companions of Mohammed; to the founders of orders; to other characters famous in Moslem history; and finally, to a multitude of holy men, local and obscure, some of whom may have been forgotten Christian saints! For the uneducated Moslem, whether peasant or dweller in the town, the cult of the shrines is as vital as are the five pillars or ordinances of religion: confession of the creed, prayer, fasting, alms, and pilgrimage. .For sonic it would seem to bo more vital "Saints" were often sufis, or seekers after union with God, but in the cult of their shrines the pure sufi idea is obscured and distorted. The 'ulama, quoting the example of the caliph 'Omar, who ordered the felling of a tree under which Mohammed used to meet his followers, lest it become an object of idolatrous veneration, denounce the cult, which is built on the practice of making and paying vows to welies. Vows, they teach, should be paid to (rod alone. The more intelligent of the common people justify the cult on the ground that while the vows are made to God, these may be paid at some particular shrine whose wely is especially beloved of God. The cult, indeed, exalts holiness. The object, however, is not to secure personal holiness by direct communion with (Joel, but to turn to personal account the holiness of the wely. The cult of saints has much the 1 Other valuable information contained in this section comos from the journals of Dr. Ourtiss, some of which are now used for the first time. See Preface.